It could have been just any old rock. There were thousands of them under John Lightner’s feet at the edge of Aquia Creek. But this one was different. For Lightner, chief emeritus of Stafford County’s Patawomeck Indian tribe, it was a piece of the past. And, on a cold day last month, he smiled as he held it in the palm of his hand.
“It’s hard to explain a feeling like that,” Lightner said of the stone knapped sharp by his long-ago relatives, a projectile point that might have been used to bring a 17th-century dinner home to the family. “You’re picking up something your ancestors used. It’s like being there where all of our villagers were. You almost feel people around you.”
The artifact was one of hundreds discovered during a spring break excavation to trace the tribe’s roots. When Patawomeck members sought clues to their past, UMW students jumped in to help, sifting through soil in search of items that could lead to the location of a lost tribal village.
“I think the community aspect of it really excites them,” said Assistant Professor of Historic Preservation Lauren McMillan ’08. “They see that what they’re doing makes a difference.”
Allied at times with the Powhatan confederacy, at times with the English, the Patawomeck – one of Virginia’s 11 officially recognized Native American tribes – made their homes on the banks of the Potomac River. The group claims ties to Pocahontas, who, according to the tribe’s oral traditions, married a Patawomeck warrior killed after her capture. Her subsequent and historic wedding to Englishman John Rolfe melded two worlds together.
This combining of cultures fuels McMillan’s course “Worlds Collide, Virginia 1619,” which traces the state’s evolution from the moment three diverse populations – Native Americans, English colonists and enslaved Africans – found themselves side by side four centuries ago.
“It’s the beginning of defining who we are today. The creation of a new nation happened at that time,” said McMillan, who’s researching sites on a map John Smith made on his visit to Indian villages along the Chesapeake Bay from 1607 to 1609. “Virginia has just recently started to acknowledge that native people are still here. We’re at an exciting time to explore this history.”
Last month’s three-day Aquia Creek dig was part of the fieldwork that feeds into the course. With years’ worth of artifacts gathered when rains drove them up from the soil – and more from work by the Virginia Department of Historic Resources – the Patawomeck puzzle remained incomplete.
McMillan and her students brought shovels and shaker screens, buckets and trowels – and lessons learned in the classroom – to help locate the missing pieces. They found shotgun shells, pipe stems, buttons and glass. They found more telling items like projectile points and native-made pottery. And they found passion.
“It’s something you can’t describe in words. You have to experience it,” said sophomore historic preservation major Ethan Knick. “It’s a connection to humanity.”
The color of the soil; the size, shape and texture of the projectile points the students unearthed; even the bits of stone flaked off to make them – all help weave the Patawomeck story. The work that follows in the Combs Hall historic preservation lab, where students wash, sort, research, catalog, label and map their finds, will help write the next chapter.
“I always enjoy working with tribal members during excavations and seeing the impact of our work,” said senior historic preservation major Olivia Larson, who’s spent back-to-back summers as McMillan’s field assistant. Using skills she’s gained from her work on a GIS certificate at UMW, she’s mapping the locations of uncovered artifacts.
Abigail Phelps, a sophomore who left home in Wisconsin to study historic preservation at Mary Washington, has carried the Aquia Creek research over to her “Honors Service Learning” course, creating display cases and other visuals to help relay the Patawomeck story. “The project has grown more than I imagined,” Phelps said, “but what better way to learn than hands-on.”
McMillan plans to keep taking students to Aquia Creek every spring, keep sifting through thousands of rocks for those that can help the Patawomeck tribe discover – and share – more of its history with the Fredericksburg area and beyond.
“By its very nature,” McMillan said, “historic preservation – whether it’s museums or planning or architectural conservation or archaeology – is engaged in the community.”
Thank you for this expansive and colorful account of the Patawomeck Dig. I am an elder in the Tribe, have two degrees from Mary Washington and one from the University of VA and can tell you with conviction the Patawomeck Tribe is very grateful to you for organizing, executing, documenting and publicizing through this newsletter your project on the Fendig property. I look forward to further reporting to the Stafford County Historic Board [of which I am a long-time member] your work at this site! I am very proud of my Alma Mater for this outreach project in my native Stafford County. I had several Classical Archaeology classes while I was at Mary Washington–Greek & Roman under Laura Sumner, The Classics Department Head so I appreciate the technical aspects as well as your enthusiasm and dedication.